Air Niugini’s Paradise magazine describes a visit to Ower’s Corner, where ‘the road becomes a footpath that connects the start of the Kokoda Trail . . . just an hour and a half from downtown Port Moresby’.
Visitors who make the journey are bound to be disappointed. Rather than looking down on a traditional village with interpretive signage, maps and a local market they are confronted with what can only be described as Australian Aid-funded memorial graffiti.
An abandoned campsite built by the DFAT-Kokoda Initiative in 2009, with the best of intentions, acts as reminder of poor planning and consultation with local landowners.
And to round it off Aid funded power poles and wires from the New Zealand Government now encircle the area as a final ‘up you’ to the surrounding environment.
A few village women sit around with some bilums, warm coca-cola and packets of twisties for sale. Visitors cast a cursory eye over their wares but rarely buy anything – they bring their own drinks and snacks and most have already brought bilums from the markets in Port Moresby.
To say they are underwhelmed when they depart is an understatement.
It is obvious that the $50 million spent by the Australian Government on the Kokoda Initiative has not had any impact on improving the livelihoods of the local Owers Corner community.
For reasons known only to Government officials Owers Corner doesn’t rate, and the local community doesn’t matter.
But it doesn’t take too much imagination to realise the potential of the area.
Imagine the feeling among visitors on a mini-bus as it crested the top of the ridge at Owers Corner to reveal a gathering of traditional Koiari tree houses in the foreground of the majestic Owen Stanley Ranges.
Imagine an imposing granite wall with images of soldiers and ‘fuzzy-wuzzy angels’ with a memorial stone where visitors could lay a wreath or a poppy – and no need to bring them with you as they can be purchased from a stall build from ‘bush material’ in the local market. They could also buy a PNG brewed coffee and scone from an adjacent stall or cold drinks from their solar powered fridge. Traditional bilums with ‘Kokoda Trail – Owers Corner’ screened on them would be popular as would carved trekking poles. Visitors could observe these being made by locals sitting around their stalls.
Imagine a small museum with restored weapons – a .303 rifle; a bren gun, an Owen gun, a 3” mortar, M36 hand grenades, bayonets, mess tins, soldiers uniforms, pictures, etc adjacent to the 25 pounder gun. These could be obtained on loan from the Australian War Memorial as Papua was Australian territory in 1942 so it would be within the charter of the AWM to support it.
Imagine interpretive signs and maps that would provide visitors with an accurate historical understanding of the Kokoda campaign, the Koiari people and the local flora and fauna.
Imagine a traditional gateway through which trekkers pass to the beat of kundu drums as they depart from or arrive at Owers Corner – one that symbolises the arrival or departure of ground sacred to our shared wartime heritage with PNG.
Imagine a signpost that listed all the significant battlesites and villagers with the distances from Owers Corner.
Imagine having the opportunity to trek down to the Goldie River for a bar-b-que – or stay overnight in traditional village huts – or trek to Imita Ridge and back.
Such facilities and opportunities would warrant an entry fee of K15 per person.
Imagine how happy the Owers Corner community would be with that!
great ideas.
Will ask a friend to do some imagery of possible Owers Corner infrastructure for visitors’ centre etc.
What you’re suggesting seems to me to be an attempt to commercialize an area that should be left alone ,what’s wrong with the arches silhouetting the ranges ,a picture that features in probably every trekkers photos, make a few cosmetic changes but leave this symbolic place alone. John Harris.
Owers Corner is a significant part of our shared military heritage and warrants a plan designed by an accredited heritage architect to interpret the place in accordance with the Principles of Commemoration.
Over the past decade local subsistence communities have been ignored and have not received a single $ in additional income for their custodianship.
A proper commemorative place incorporating traditional Koiari culture would provide a sustainable income to assist them in meeting their own agricultural, health, education and community needs.